A few quotes + links (please click through!) from the Poet Bloggers Revival Tour. If you missed last week’s digest, here’s the archive.
It’s worth mentioning that I don’t link to every post I liked from the past week—not by a long shot. Some may not fit with the other selections very well, and some are just tough to excerpt from. This week a lot of poets seemed to be in a contemplative mood, tackling the big subjects: hope and mortality, Kafka and Kate Bush…
Hope as phantom, hope as hive-mind drone, hope as marsh-gas…
Hope is, in truth, a tumour close to the heart, inaccessible
to the stoical surgeons with their probes and spatulas.
Dick Jones, Hope Springs
Let me just say that I had a rough year, along with the rest of the thinking world, in 2017, but with the added joylessness of feeling beleaguered at my workplace. Today, pulling clothes from the drier and rolling socks, I remembered a time period in my 40’s when I would roll socks with the image that someone was standing behind me with a gun pointed at my head, giving me a time deadline for getting the chore done, or be shot. It reminded me of how bad things can get emotionally, while still making the effort to go to work every day, and roll the socks every weekend at the laundromat. I had moments like that over this past year. And murderous dreams.
Risa Denenberg, Sunday Morning Muse on Saturday
It took me 20 years to get to Arthur W. Frank’s book The Wounded Storyteller, and I might not have found it so useful and illuminating if I’d read it twenty years ago. Now, however, the book’s insights are relevant to my life and to the current moment. Frank powerfully reminds us that as members of the human collective, we need to listen to people; that in time, all of us become wounded storytellers; and, therefore, each of us benefits by learning how to bear human living with a kind of “intransitive hope.” By intransitive hope, Frank means finding a way to be with our suffering in life, recognize that suffering happens, but also to recognize that there are ways to be human that do not end in miraculous cures–that may (and will, eventually) end in death.
And that’s okay. He suggests that healing is a project, not an outcome.
Kind of like writing, you know?
Ann E. Michael, Edges & outcomes
It is irresponsible to ignore the fact that we waged wars solely for the benefit of our corporations. We are still dealing with the ramifications of one of those in Iraq. Hell, we are dealing with the ramifications of the Banana Wars still, a hundred years later.
But, I have hope. I keep writing. I keep loving. I keep reading amazing poetry from ever-more diverse voices.
The faith that I have is in our fellow people in this country. So few of us are actually those assholes who march for white nationalism. My faith in my fellow Americans is that we will find a way forward, out of this mess. That we will continue to repudiate these shitheads and call our their racism directly, succinctly.
Eric M. R. Webb, Well it’s Alright…
But she wasn’t coming through, I was going in, my link to her a series of hot boxes where she would appear without warning over decades like the Virgin, her songs a catechism, her name a prayer I chanted at the backs of retreating lovers, divorcing parents and death, and even in her absence, the music never faltered like I did, songs willing pills back into bottles.
Collin Kelley, Kate Bush Appears on Night Flight, 1981
Looking back, I try to understand how people make simple rules, and routes of least resistance. I remember asking my Grandmother if she saw Goodnight and Good Luck when it came out. She said, “I don’t have to watch it, I lived through it.”
But she didn’t want to talk about it with me.
I’m sure she knew I thought I had something to “contribute to the discussion”. I really was young then. I hadn’t learned to listen — even if I’d known the right questions — the way in. It would have been a waste of time.
If she had opened up about the complexities of her experience, I might well have tried to solve them, simplify them with labels and analysis. I’d gone to college, after all. I would have made absurd parallels in an attempt to empathise.
I must have been an ass. If she hadn’t loved me, she wouldn’t have liked me. Looking back, I don’t like me.
Ren Powell, The Wisdom of Old Men, And
K knows you’re not supposed to say what’s true. He’s the only one who sees these systems and revolts. But he himself is missing the system that silences women’s voices. So, then, When I read Kafka, I become K. The whole Gare D’Orsay jam-packed with workers, typists, typing away at their desks, shoulder to shoulder, the din of their fingertips like locusts. There he is, scared and running, trying to figure out what’s going on and how to escape. He shouts, and I’m K now, shouting, saying things I’m not supposed to say.
Heather Derr-Smith, Dear K
Who the hell can’t dig a damn hole
by saving the eggs out one at a time?
none of us pure sane until the balance
on a high hill and me rolling the rocks down
too heavy for me, it went shut
a sad, steady sound
james w. moore, Shut Down (a sestina)
[Mary] Oliver states that she “…did find the entire world in looking for something. But I got saved by poetry. And I got saved by the beauty of the world.” I can identify with that in every part of my being. In 2004 several years before I retired from teaching and found myself pursuing poetry more passionately and with much more attention to craft, I wrote these lines: Some days / I am even/ saved by / beauty. Every minute part of nature, and particularly the botanical part of nature, draws me in. One photograph, just one, that pleases me to the point of elation is enough to change the tenor of the entire day for me. I commented to a friend just this week that when I go to the Chicago Botanic Garden I can feel even my breathing change, the tightness in my chest and shoulders loosen within minutes–I am being saved.
Gail Goepfert, Poetic Uber-ing
I spent a lot of 2017 thinking about what poetry can DO. I wish poems could stop inhumane deportations and government shutdowns, and I hope poets will keep trying to make the world more kind and fair. Mostly, though, my aims are smaller in scale: can writing this poem change ME for the better? The stories we tell about ourselves really matter, and I’ve been trying to tell hopeful ones. After all, that’s what I want to read–literature that acknowledges the complicated mess we live in but ultimately tilts towards love.
Now, two weeks into a new class on documentary poetics, I find myself thinking about poems, instead, as testimony, carrying some part of the past into our present attention. That’s not unrelated to poetry as spell, prayer, or action, but the emphasis is a little different. The poets we’ve been reading–Rukeyser and Forché at first, and a host of Katrina poets now, including Patricia Smith, Cynthia Hogue, and Nicole Cooley–are asking what we need to remember. Their poetries still look towards the future but are more explicitly grounded in history. We’ll be sailing even further in that direction soon with Kevin Young’s Ardency, a book I’ve never taught before.
Lesley Wheeler, Poetry, pickled
I found myself experiencing this wonder even within the book’s title. The title itself is a poem, it creates a doubling: there is the wolf and the being that should be called—wolf. Once an expression is isolated and placed in a new context, here as the title of a book, it becomes symbolic and takes on a deeper meaning. Within these five words the poet is questioning himself, or rather the self that was being consumed by alcoholism. The phrase can also be seen as a kind of call and response, distinct rhythms divide the phrase into two: the call is trochaic, and the response is iambic. The response—a wolf a wolf—recalls howling not only within the image, but in the sound of wolf, which is repeated the way cries are repeated. And make no mistake Kaveh Akbar’s debut collection absolutely howls, howls from that deep intimate place of uncertainty where the body and spirit confront one another.
Anita Olivia Koester, New Ways to Howl: Calling a Wolf a Wolf by Kaveh Akbar
I would suggest that there is a place that is neither one of fear or one of hope. Sometimes I walk around the house, and I look at all the objects – the photographs, paintings, baskets, tables, sculptures, and I know the stories represented by each one, can recall the day when I bought it, who I was with, how many apartments and houses I’ve carried that object. I am surprised, each time, by the love that flows from each object and into me. That may seem corny, but it isn’t, because the objects we bring into our lives, especially those objects we spent money for, sometimes a lot more money than we had at that time but something inside us kept saying, “I have to have that. I have to have that,” and we bought it and never regretted doing so, because that particular object awakened a place of beauty in our souls, brought a sense of wellbeing to our bodies and spirits, a sense of order to the inner chaos, a cohesion to the fragments of selves and hurts that spun haphazardly within.
When I finally finish this tour of my life, this memory-trip of objects. I am smiling. Finally, I say quietly, “I’m going to miss me.”
And then, I laugh with mortal joy.
Julius Lester, notes on Atul Gawande’a Being Mortal, from JJS, January 20, 2018: an exchange of letters