On Easter morning, the town gathers to watch a girl they've chosen to play the announcing angel zipline above their heads from the church loft to the altar steps. She wears a white dress and a trembly flower halo, and cardboard wings that droop instead of flutter on each side of the wire harness. It's an honor to be chosen for this part; after all, there are more poultry boys and swineherds here than heavenly messengers. Perhaps it isn't surprising how such a story takes root in a country of farmers and fisherfolk, in villages where songs are made about the long and thankless labor of planting rice, making thatched-roof houses, giving the best of the harvest to the landlords who let them live on a tiny corner of the land. The egg is a thing produced by animals in sheds filled with straw and sand, the particular chemistry produced by sulfur and dust, pellets and feed. Each faintly craquelated orb: gathered and counted, not simply to be expended in a game where they're hidden then rolled in the grass by city children in Sunday frocks. As the angel hovers, she opens her mouth to sing refrains of hallelujahs. What a marvel they're all alive, after seasons alternating hurricanes and drought. What an idea: to move toward the repeated promise of life that simmers under the surface, like a volcano waking up to remind everyone of a heaven blue as a curtain beyond its perfect cone. ~ Salubong, meaning "to meet" (Tagalog/Filipino)