Exclosure

Another thing about Abdul-goddamn-Walid

In his emails, there’s always a facetious quotation line running all the way down the left-hand margin, functioning a bit like the unpaired left parenthesis sometimes encountered in a modernist poem: it throws one a bit off-balance, waiting anxiously for the right parenthesis that never comes (in some of those self-consciously difficult poems I used to badger myself into reading, I remember finding multiple left parentheses (ironic little eyebrows raised at the reader’s increasing bafflement at one would-be parenthetical phrase after another (“oh poor thing, he’s searching for closure” (or at least for the proverbial other shoe to drop (and I was, too, because after reading a poem or email like that it’s hard to shake the impression that all the right-hand parentheses and close-quotes have decamped to some point beyond the horizon – that sliver of a new moon, say – and everything short of it has been rendered, well, parenthetical (not “wheels within wheels,” but the opposite: a feeling that no starting point can ever be returned to, as hard as we pedal this zero-cycle (there are no arrivals, only departures (what goes around disappears into a vortex.

Washing the lettuce

It is said that Plato once came upon Diogenes the Kynic washing wild lettuce for his supper. “If you had paid court to Dionysius, you wouldn’t be reduced to washing lettuce,” said the philosopher. “If you had learned to wash lettuce, you wouldn’t have had to pay court to Dionysius,” replied the Kynic.

*

Diogenes believed in direct, unconventional responses rather in the manner of a Tang Dynasty Zen master. Once, when someone tried to convince him of the merits of Plato’s philosophy of Ideas, he squatted down and took a shit.

*

Once, on a sea voyage, Diogenes was captured by pirates who took him to Crete and put him on sale at the slave market. The auctioneer asked him whether he had any marketable talents. “Yes,” he said, “I excel at giving orders. Sell me to someone who needs a master.” It is said that a man called Xeniades was so impressed by this, he purchased him to tutor his children. Diogenes was soon in control of the man’s entire household. Years later, living in his tub, he used to deride rulers as slaves to their people.

*

Someone once asked Diogenes why it is that people give alms to beggars, who do little to deserve it, and not to philosophers, who perform such valuable services for all humanity. “Everyone expects that they themselves might someday be reduced to beggary,” Diogenes observed, “but no one ever expects to be reduced to philosophizing.”

Abdul-Walid of Acerbia

“Amnesia is the soul of wit.” – Abdul-Walid

On the orders of its unelected leader, the beleaguered posts of Acerbia are about to undergo a Structural Adjustment Program. There is no Universal Declaration on Blogging Rights, no legal basis for charges of blogicide.

“I am the state,” Louis XIV famously declared. Abdul-Walid recently entertained a similar delusion, equating the contemplated termination of his blog and all its contents with suicide.

But at other times and in other contexts, the Acerbian dictator has been one of the blogosphere’s staunchest defenders of textual autonomy. He has been known to reprint other bloggers’ posts without their advance permission – tolerated under the lax laws that govern the blogosphere – and sometimes has gone so far as to change their shape, once even editing out lines he didn’t like and briefly withholding attribution. Soon thereafter, he quoted Pascal with favor:

Certain authors, speaking of their works, say, ‘My book,’ ‘My commentary,’ ‘My history,’ etc. They resemble middle-class people who have a house of their own, and always have ‘My house’ on their lips. They would do better to say, ‘Our book,’ ‘Our commentary,’ ‘Our history,’ etc., because there is in them usually more of other people’s than their own.

So is this the end for our beloved cities of the plain? Will their zealous ruler consign them to fire and brimstone, blind to the plight of the righteous few? You bet your booty.

Innominate. I play the tic-tac-toe with my tongue: I-No-Mi-Nate. It is one of those fabulous words, like “eponymous,” a word that testifies to itself, a word that hides behind itself. Or, like Lolita, or opolopo; words that entertain the mouth.The surface of Os innominatum wends deliriously: a gentle rise on a broad Iliac plain suddenly leads to a ridge which gives way to a volcanic crater, and a pair of mismatched wings surrounding a circular canal and subtending sheer cliffs. It is a prodigal shape, beaten every which way for pure functionality, bearing not a single wasted spur.

Word has it, however, that all the inhabitants have been airlifted out and have been granted refugee status elsewhere – most, in the shape-shifting way of web denizens, in multiple locations. Soon enough they will learn the bleak truth behind one of Abdul-Walid’s own apothegms, You have been sentenced to life outside prison, but this is harsher judgment than you think.

And Abdul-Walid himself?

As they pay their bill, and get up to leave, the older of the two is heard to say:”Insomnia. But I don’t count sheep when I can’t sleep. I count corpses.”

The critic

A small brown moth drawn in
by the glow of his laptop
clings to the flat screen
with wings outstretched.
A few pixels show
through the clear patches
in the center of each wing.
Does that feel good? he murmurs
when the blinking cursor passes
underneath it.
The bedsprings creak
in the other room.
Beyond the softly whirring fan
the famous skyline flickers
with heat lightning as
his fingers go on clattering
over the keys.

Cibola 120

This entry is part 119 of 119 in the series Cibola

 

Cibola (cont’d)

The Ne-Witch dances
crazy–the feathers
on his arms flap,
the fetishes on his chest
flop & flash,
the rattlesnake rattles
on his legs clatter
like dry beans
being threshed. Then
the deus ex machina:
a loud thud, a cloud
of butterflies
& it’s Payatamu,
straight from
the Sun’s house
with his head on backwards,
turning somersaults.
He too reaches
between his legs, extracts
his trademark flute.
Blows
one high
& hideous note.
The Ne-Apacha topples over
to a chorus of cheers.
Leaps up
smiling his thanks,
falls back down:
cheers mixed with laughter.
(No witch stays dead
for long without
special measures.)
Six Newekwe in solemn
ceremony act out
his dismemberment
with children’s wooden knives.
One carves, another
rubs a growling belly,
a third, impatient,
tries to swallow
his own hand.
At last each takes
his cut & parades it
around the plaza:
nothing in fact
but clothes & calabash,
feathers & rattles & every
other trapping.
They wolf it down
in plain view, leave
no doubts about
their medicine power.
The clown who gets
to eat the gourd
first sits on it like an egg
then smashes it against
his forehead, stuffs
the fragments down
his gaptoothed maw,
burps extravagantly.
Another blast of the flute
& they scramble off.
*     *     *
A completely naked
Ne-Esteban
sits up, stares vacantly around.
Stumbles to his feet.
The hushed crowd makes way
as he wanders slowly
out of town
heading west toward the river.
A small band of children
tailing at a distance
watch as he pauses,
spreads his arms
in a gesture that could
mean anything
& plunges in.

THE END
__________

Payatamu: Payatamu may be compared to a cross between Apollo and Dionysius; in his Dionysian form (as here) he is often called Ne-Payatamu. The “Ne-” signifies the comic inversions identified most closely with the Newekwe clown order.

On the distinction between Payatamu and the New Age invention Kokopelli, see the very lucid explanation near the bottom of this page.

As mentioned elsewhere, “Apacha” is the Zuni word for “enemy,” applied without distinction to the various Diné (Navajo and Apache) peoples with whom they have had fraught, trading/raiding relationships over the centuries. Enemies are witches almost by definition.

For my Bahktin-influenced descriptions of the Zuni sacred clown orders, see Laughing in church and Houston, we have a problem…

A brief gallery of hideous things

Live out your life in a lonesome hollow. The unattainable horizon comes to crush you all the same.

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The real pity – says the benignly neglectful gardener – is that the flea beetles are too busy ever to stop and admire their handiwork.

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Slime molds always remind me of the late Emperor of Japan. Imprisoned by protocol, worshipped as a living god, Hirohito made an infinitesimal progress around the grounds of the Chrysanthemum Palace, magnifying glass at the ready for these otherworldly creatures that evade every category humans can invent.

Like the proverbial army that travels on its stomach, the bulldozer chews up the earth with its caterpillar feet.

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Some merely stoop to conquer. Japanese stilt grass falls all over itself.

Put out to pasture, the rotting muscle car gives its last joy ride to a multiflora rose.

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The sun oozes into view. Seven-thirty and already I’m bathed in sweat. On a brief walk around the field, I spot my father hanging out laundry. He’s whistling “My Country, ‘Tis of Thee” as he pins up the underwear.

UPDATE: My father insists that he was in fact whistling “God Save the Queen.” Could’ve fooled me.

Cibola 119

This entry is part 118 of 119 in the series Cibola

 

Cibola

Feet drum
on the plaza:
from all seven cities
the people pack the terraces,
crowd the streets.
The air
crackles. Faint
whiff of ozone.
Then
Newekwe!
They pop
out of skylights,
fall off roofs. Children
shriek with joy.
The clowns mimic
jealous lovers,
men who can’t
get it up,
old women
who can’t get enough.
The grownups howl.
Three Newekwe circle
the Sun Priest
slowly wagging their heads
from side to side.
One pulls out a pouch
& solemnly sprinkles
handfuls of dust
as if it were sacred prayermeal.
The Milky Way People
stop at nothing,
they can drink four day-
old piss & smack
their lips, eat shit
& live. On this holy
day of feasts & dances
they bring out for
their star attraction
the Head Witch:
one of their own
dressed as a black Apache.
He grimaces,
sticks out his tongue
at the priests, dashes
around the square bellowing
an invocation to one
of the predator spirits.
And reaching under
his breechclout, leering,
pulls out a calabash.
Gusts of laughter.
He shakes it threateningly.
Another clown impersonating
the head Bow Priest
blanches, covers his eyes
with both hands, hollers
May your roads
be fulfilled!

More laughs.

(To be continued.)

The art of reading

Reading something for the second time is so much more satisfying than that first read-through. So many books withhold their full treasures from the first-time reader. Not that the first time can’t be special too, of course: surfaces are beautiful, and not to be taken lightly. During that first, heady encounter with a text, it is not merely the words that entrance us. The typefont, the design, the texture of the paper, the look and feel of covers and slipcovers, even the smell of the bindings – if new – or the patina that comes with good use: these too are manifest occasions for pleasure and surprise.

But few of us possess the skill as readers to avoid succumbing to that first-time excitement and finishing the book too soon. And to lay it aside at that point, never to return, would constitute not simply callousness but profound disrespect. Unless the book at hand be some cheap, manupulative thing, in which case even a single reading amounts to little more than “an expense of spirit in a waste of shame,” as Shakespeare once said about something else entirely.

As a reader, I must always aspire to do better next time and never become satisfied with my current techniques. If I know that my first time through a book tends to be a bit on the shallow side, I may change strategies and begin by lightly skimming through what look like the best spots, or re-visiting it at unexpected times and places, dipping into it just enough to whet my appetite for the first, prolonged session. But by then the first reading is really the second, or the third – it doesn’t matter. I’m no longer keeping score.

The kinds of books I enjoy most don’t necessarily need to be sampled in a set order, and sometimes I like to start with the last poem or chapter and work my way slowly toward the front. Or sometimes it’s fun to start in the middle and work toward both ends, alternating between the front half and the back. Hence, I suppose, my disdain for tightly plotted novels that insist on rigid conformity with standard procedure. Plus, given my addictive personality, I hate to get sucked into a book like that because I know I won’t be able to sleep, eat or do much of anything else until it’s done. Ten or twenty hours later I’ll emerge from the novel as if from a parallel universe, shaking with adrenaline and ready to drop from exhaustion at the same time. After an experience like that, it will take me several days to undo the spell and fully return to my own, familiar weltanschauung.

There was a time in my youth when I thought that kind of full-throttle excitement was indispensable to the enjoyment of a book. But as I near the threshold of maturity I find myself craving a calmer and – I would argue – deeper form of immersion. This doesn’t rule out novels altogether, but it does definitely favor the second reading over the too-hasty first one. The plot once exposed for the artful contrivance that it is, one is free to take one’s time and relish the writing for its own sake. All goals have been abandoned aside from the most general: to advance in pleasure through insight – or is it vice versa? Unless one has some ghoulish analytic project to complete, some heartless application of the whips and restraints of academic theory, one can dwell within the garden of the text almost indefinitely for the colors and the scent alone. The mind explores gently and almost by instinct now, enfolded in a matrix where word, image and meaning are coterminous and virtually indistinguishable. The senses return to an almost Edenic innocence. Freed of judgements and distances, the patient reader at last attains a kind of high plateau, every pore fully open and flooded with the clearest, coolest light.

*

What the writer finally wants to save,
laboring into the white afternoon
at her kitchen table,
adrift in drafts,
ringed in scraps for
the compost, is just this savoring
of time’s luxuriant spread.