Cibola 108

This entry is part 107 of 119 in the series Cibola

 

Reader (18)

I took a rib from my body and made of it a fire stick.
I took it in my hands and set out over the whole earth . . .
In the shelter of the trees I traveled,
Seeking everywhere what I did not find.
I came to a great plain and I fell prone upon my face and slept there.
There my brother came to me, face to face.
I threw out my arms to embrace him,
But they closed empty on my own breast.
My face was streaked by my tears . . .
WILLIAM BLACKWATER
“Orphan Boy” recitative (traditional O’odham oratory), translated by Ruth Benedict with unknown Pima collaborators

Here the statements of the Pimas . . . are of special value. . . . [They claim] the [Hohokam] pueblos fell one after the other, until the Pimas, driven from their homes, and moreover, decimated by a fearful plague, became reduced to a small tribe.
ADOLF BANDELIER
Fifth Annual Report of the Archaeological Institute of America, 1883-1884

Another think coming

Thanks to everyone who joined the discussion in the comment thread to Via negativa and the road to hell. I was reminded once again why it’s a good idea to keep writing even when one isn’t feeling especially inspired, as was the case last Wednesday (and almost every other day last week – summertime humidity is setting in). Sometimes the best ideas do emerge from dialogue. And judging from people’s reactions, it’s gratifying to think that some of my wilder and woollier notions may not be entirely half-baked. There’s still a part of me that believes that an idea has to be obscure to be of any real value. But another, louder voice says, on the contrary, that ideas only gain value as they approach the vatic or poetic; anything else amounts simply to rearrangement of semantic furniture. Which, to the extent that it allows us to reconceptualize the symbolic spaces where we live and work, is no empty exercise either. And which does not begin to account for the power of mathematical ideas… (Aaagh, here I go again! Somebody hose me down!)

Nuptials

1. Eastern fence lizard

The male eastern fence lizard moves his body to show off bright blue skin on his throat and stomach. If the female is not ready to mate, she arches her back, raises herself off the ground, and jumps away sideways.

2. Blue-footed booby

The male begins by lifting up his enormous clown-feet one-by-one, and then stops in a distinctive pose, beak raised skyward, announcing his manhood with a loud whistle, pointing out his tail, and opening his wings. This is accompanied by a love-offering of sticks and twigs. Females join in the mating dance, following the same movements, but respond with a guttural honk.

3. Brook lamprey eel

The females would laboriously construct nesting hollows in the gravel bed of the stream. Moving one tiny piece of gravel a time in their suckers it would take hours but eventually the tiny creature would have made a depression about the size of a computer mouse. Exhausted she would fasten her sucker to the largest stone in the wall of her nest and wait.

Within half an hour the little nest would be a seething mass of lampreys! I never found out whether it was just males from other parts of the stream or whether there were other females there that had been too lazy to build a nest. Unlikely, I think, because sometimes one would even see two or more females collaborating on a nesting hollow that would be correspondingly larger.

The mating frenzy would go on for hours, in an orgiastic scenario which would have doubtlessly provided scope for any aspiring producer of piscine pornography. Then, as suddenly as it had begun, the frenzy was over. The exhausted lampreys would drift away and fasten themselves to rocks and just shimmer in the water like seaweed. The next day they would all be dead.

4. Scarlet-bodied wasp moth

As a caterpillar, the insect feeds on a non-toxic plant, climbing hempweed. Then, when it becomes a moth and is ready to mate, the male changes his eating habits. As darkness falls on his big night, he visits the poisonous dogfennel plant. Dogfennel is easy to spot in pastures, says [Prof. William] Conner, because the cows eat all the grass around it, but leave the tall toxic plant standing.

The male moth extracts toxins called “pyrrolizidine alkaloids” from the plant.

“He lands on the plant, regurgitates on the plant to dissolve the alkaloids and then reimbibes the toxin-rich liquid,” says Conner.

The small red and black moth stores the toxins in a special pouch. The pouch, located on his underbelly, is filled with fibers that have a cotton candy consistency.

Once he has ingested the toxin from the plant, the male is no longer tasty to his common predators, particularly spiders and bats. After gathering the poison, the moth goes in search of a female. When he finds his insect bride, they mate for nine hours. But, just before mating, the moth releases the toxin like a cloud of miniature confetti that sticks to the female. The toxin protects her while she is mating and while she lays her eggs. The female moth then passes the toxin to her eggs. The toxin deters egg-eating insects like ants and ladybugs from devouring her young.

5. Crane

Cranes form lifelong monogamous pair bonds.

The mating dance of the crane is spectacular. The birds walk stiffly around each other with quick steps, wings half spread, alternately leaping high in the air. During this, the cranes bow deeply and stretch. Next, the cranes pick up sticks or blades of grass; throw them in the air, and stab at them with their beak as they come down. Both sexes, mature and immature, take part in the dances.

When males and females call in unison, both point their bills to the sky and the male raises part of his wing over his back and joins the female. The two birds call back and forth for about 10 seconds. Scientists believe these calls reinforce the monogamous pair bond and also serve to defend their territory.

Otherwise

Friday catbird blogging

A foggy, rainy morning. While I’m drinking my coffee, the black cat pads down the driveway and up into the woods, seemingly invisible to the catbird, who’s holding forth from the vicinity of the springhouse, or the wood thrush caroling at the woods’ edge. But a couple minutes later, a gray squirrel goes apeshit. Oddly enough, this squirrel’s whiny alarm call doesn’t sound too different from the mewing of a catbird – or a cat. So often, it seems, we come to resemble those we fear. Imitation is the sincerest form of opposition.

*

Checking the log of keyword searches each night, I am often amused, as I expected I’d be when I signed up for statcounter. My extreme verbosity, combined with my decision to archive by month, makes Via Negativa a real sink for Google searches of every description. What I didn’t expect is this feeling of frustration that I couldn’t have been there somehow, standing at some virtual doorway or sitting behind a desk marked INFORMATION, ready to welcome visitors and send them where they need to go. Must be the influence of my father, a retired reference librarian. We’re all about service, you know? In the comment string to a recent post about search strings, my friend Peter flattered me by stating, “I go to Via Negativa instead of Wikipedia. Who the hell cares if the precise question gets answered.” In response, I wondered whether I should give the blog a new slogan: “With misinformation like this, who needs to know the truth?” From simple ignorance, perhaps, one can progress to full-fledged unknowing.

I collect some of the more memorable search strings (together with the pages where they ended up) and ponder how I might have handled them in person…

camp songs about feathers
lead to campy dreams about angels, which may not be suitable for all audiences.

origin, land of enchantment
virgin is for lovers
I [heart] You, Nork

egil vomit
Propulsive verse. Skald ick. Skoal.

st lucy eyeballs the cake before digging in. I’d give my eyetooth to see what it tastes like.

striation kidney bowels
Mm, haruspicy! Don’t believe the tripe.

how do i make a egg salad?
Slowly and carefully, so as not to break the eggs.

swallow hash slime and turn back into a handsome toad.

is the african art humanistic or religious
is the american imagination stunted or over-stimulated

i am a bright steak of light in the sky. i am made when a small piece of space rock enters the earth
and after an hour or two of sky-watching, you are a pain in the neck.

hanging gardens daily life
The hangman likes his job O.K., but doesn’t care for the long commute.

criticisms of the via negativa will be promptly deleted.

has pennsylvania’s mountain laurel bloomed in 2005
not in this blog.

analysis of the african proverb: when it rains, the roof always drips the same way
drip drip drip drip drip

coon dick toothpick
You’ns is ignernt.

catbird and thrush walk into a bar…

Cibola 107

This entry is part 106 of 119 in the series Cibola

 

Marcos (6) (conclusion)

Well, no sense
in testing the patience of my guides
any further. I don’t know
at what distance the Act
would lose its efficacy: from this
promontory I ought to be able
to establish the crown’s claim to all
the souls in three directions.

This looks like a good spot for a cross, plenty
of oblong rocks to pile up. Odd,
though, how some look almost
like animals, six-knobbed–
like this gray-green stone
in my hand: a carver’s
discarded blank, I guess.
I turn it over

& over. These tensed limbs,
if that’s what they are, the low-
slung head & suggestion of a tail
put me in mind
of something swift & strong.
It slips easily
into my lambskin wallet:
a memento to cheer me on the long
road back.

I want to keep this clarity as long as I live.
__________

the Act: I.e., the Act of Possession. See here.

some look almost like animals: the Zuni regard their famed fetish stones more as found objects than works of art; their unfinished appearance is partly what identifies them as raw beings. They are believed to have once been living animals, turned to stone by bolts of lightning from the twin war gods in order to prevent them from ravaging human beings, and to give hunters access to their superior predatory power.

Default

Other cults taught enthusiasm, the possession of a soul by a god. What seems to be original in Orphism is that it interpreted this sudden alteration, this rapture, as an excursion from the body, as a voyage in the other world, rather than as a visitation or a possession. Ecstasy is now seen as manifesting the true nature of the soul, which daily existence hides.
– Paul Ricouer, The Symbolism of Evil (Beacon Press, 1967)

I’ve been reminded recently of a number of notions of Buddhist “pessimism,” & I think the root of all of them is missing an assumption we make: that when you remove the suffering and confusion, what you are left with is bliss. There’s no need to cultivate it or go anywhere to find it. So the process of achieving paradise is an entirely negative one. Delight is the spiritual default.
– Dale

Judaism is not about chasing the next great aesthetic high. It’s not about just having feel-good experiences where the sky opens up and you feel all, like, connected and spiritual. I’ve had them, lots of them, some really big ones. They’re fun. But they are not the point. The point is staying focused and present and connected to God in all the small moments, the hard moments, the drudge moments.
– Jerusalem Syndrome (via Velveteen Rabbi)

The candle is not there to illuminate itself.
– Nawab Jan-Fishan Khan (quoted by Idries Shah in The Way of the Sufi, Dutton, 1970)

Cibola 106

This entry is part 105 of 119 in the series Cibola

 

Marcos (6) (cont’d)

Beyond this bluff they say we’ll get
a view. There

on the plain. Fields
already green, a distant river glinting . . .

See how that hill rears up
like the hull of a capsized galleon!

And floating in its lee, the long-
sought citadel.
From here it looks like four, five,
six–yes, seven layers
mounting up like clouds
swollen with rain,
shot through with light.

I’ve never seen such an absolutely clear,
such a clean air
as this! And it smells
so sweet, simply to breathe
could require a hundred Hail Marys
in penance. It makes
the city seem close, as if I could stretch
out a hand & pinch between finger
& thumb those ant-like figures
swarming up & down the walls–
Lord forgive me.

Was Mexico in its heyday ever
so salubrious, so full of industry?
St. Francis, I give this whole land
thy holy name. Perhaps
through its power these people
can be tempered
like the wolf of Gubbio.
God willing, thy mendicants
can come to all these principalities
& bring them under the gentle
yoke of Christ. Can instruct them
in the holy days & fast days,
the Sabbath, the communion.
Give them better
tools & crops, perhaps
even sheep . . .

Though they may be less
in need of correction than most.
Who can blame them for being hostile?
The Spanish have been in New Spain
for twenty years, they must’ve
heard something.

No doubt the Negro was simply
too bold, too wild. Too free
with the fair sex–though of course
no conquistador. And as much
as he claimed to cure
through faith, he sure
made a show of his prowess
with pagan rattles. It’s not
for me to judge, of course–
& Scripture shows
God sometimes
loves a scoundrel . . .
__________

it smells so sweet: Thanks to the recent thunderstorm. “I don’t know how a person could ever describe that scent. It certainly wasn’t sour, but it wasn’t sweet, either, not like a flower… To my mind it was like nothing so much as a wonderfully clean, scrubbed pine floor.” – Barabara Kingsolver, The Bean Trees

like the wolf of Gubbio: According to legend, St. Francis once tamed a wolf that had been preying on livestock and people around the Italian city of Gubbio, negotiating a peace deal whereby the wolf ceased all predation in return for regular feeding by people.

Via negativa and the road to hell


Inside the exclosure, a bed of wildflowers. Outside: the deer park. Well-intentioned nature-lovers and humanists of the 19th century won government support for the elimination of all large carnivores from Penn’s Woods.

1. In time, any paradise would grow cloying; one would long for the imperfect and the unpredictable.

2. But paradise by definition is a place uniquely capable of satisfying desire. If it were imperfection and unpredictability the mind craved, it would find them there.

3. Then how does paradise differ from the present world? Solely in the incommensurability between desire and its realization. If only one could learn to learn to desire whatever time and chance send, one would find a paradise in the present.

4. But for that to happen, something would have to change in the way one desires. It could no longer consist of longing for something else, something beyond or outside the present moment.

5. How do we know that the category “desire” is as singular as human languages suggest? A craving for food is very different from a craving for sex, for truth, for music, for possessions, for an addictive drug, for excitement, for the sublime, and so forth. Paradises begin to multiply faster than fruit flies.

6. A whole family of related desires aims at something short of paradise, as traditionally conceived: comfort, security, tranquility. These cannot be trivial, since they seem to be the focus of a great deal of church- and temple-going.

7. “As traditionally conceived”: etymologically, a walled garden. And intrinsic to the idea of paradise, heaven, Buddha-realm, etc. is the notion that it has limits. It cannot be universal. Any attempt to make it so presumes the destruction of the present universe and everything in it. If history teaches anything, it is this: hell hath no fury like a utopian scorned.

8. Augustine thought that the chief joy of souls in heaven would consist in the contemplation of the suffering of the damned below, in hell. From the extremism of his youthful Manichaean beliefs, according to which spirit and matter, saintliness and sinfulness have absolutely nothing in common, he grew to see these things as in some measure symbiotic.

9. Without the possibility of evil, how can the good be good? If one fails to commit evil acts simply because the option is unavailable, how could any action be considered good? Those who long for a universe in which evil would be impossible, and those who fault Whomever for allowing evil to persist: aren’t they simply longing for totalitarianism?

10. Unlimited perfection is a logical impossibility, because for something to be understood as perfect, it must be commensurate with the limited human imagination. No matter how intricate and well working, a machine lacks soul: which is to say, the ability to transcend and defy its apparent purpose. A perfect world, as we understand such a thing, would be devoid of life.

11. At this point, the maze of arguments begins to seem endless. It seems to me that the harder one tries to find a solution that satisfies all cases, the more blind alleys one wanders into. That’s because the very premise of the search is flawed. If life is not machine-like, then it cannot have any comprehensible purpose or meaning.

12. But to stop there and declare that life is meaningless is equally foolish, because it simply reinforces attachment to the feeling that things should have easily comprehensible purposes. Life transcends all considerations of meaning or non-meaning. I could state that existence is inherently mysterious, but at this point, all essentialist statements begin to seem vacuous. Paradox is the only way forward – if forward is indeed where we want to go.

13. This fundamental capacity of nature to elude our grasp is precisely what makes this seemingly archaic notion of paradise or heaven so attractive to me: heaven not as an afterlife destination, but as something basically “at hand,” as Yeshua ben Yosef preached.

14. “Hell is other people,” said Sartre. But suppose one gives oneself up: not as a surrender, but as a conscious gift. This is the bodhisattva’s vow, to forestall one’s own transcendence until all sentient beings have achieved similar transcendence. “For the love of God,” Meister Eckhart advised, “get rid of God.”

15. Paradise is others. Paradise is the world in the midst of creation, which is on-going. The sabbath is not-yet.

16. Only hell is self-sufficient and bounded by walls that cannot be breached: the autonomous ego writ large. To those who inhabit it, it looks very much like paradise. It is safe and tranquil and every bad deed is punished, every good deed rewarded. All hearts beat as one, burning in the fires of unquenchable desire.

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CASSANDRA’S LAST WILL AND TESTAMENT

Limits?
There are no limits to this life.
The cup can be brimming over with pain
but there are always more chalices.

Don’t speak to me of soil when you mean shit.
Don’t exalt sacrifice
in the slaughterhouse.
Speak the truth if you can:
that the gods draw their strength
from the dead alone–like mushrooms,
like mold, like the must
that turns water to wine.

Listen you lovers of youth, an augury
Apollo would have me suppress:
Know others as thyself
if you crave ambrosia.

I leave you
intimate communion
with every breath.