A personal selection of posts from the Poetry Blogging Network and beyond. Although I tend to quote my favorite bits, please do click through and read the whole posts. You can also browse the blog digest archive, subscribe to its RSS feed in your favorite feed reader, or, if you’d like it in your inbox, subscribe on Substack. This week: horror in and out of the news, an outpouring of appreciation for Louise Glück, the future of academia, menopause, and more. Enjoy.
I spent parts of the weekend digesting the whole of Netflix’s Fall of the House of Usher, something I have been waiting for for over a year, being a huge Mike Flanagan fan and lover of Poe in general. It was everything I expected and more–a modern day gothic chilling tale of corporate greed and evil, of extreme moral ambiguousness, set within the frames of Poe stories and poems. And so many poems, enough to make this writer and one-time English major, quiver with delight. I found myself thinking about Poe and how well it all holds together, even nearly 170 years later. How influential his work still is on the literary consciousness of writers, despite his entire life and career riddled with depression and addiction. How Flanagan takes the work and bends it into something new, yet immensely true to the original. […]
I often think about the Greeks and how pervasively their stories remain in Western thought, but Poe is up there on the list as well. For all of Poe’s wraith-like rants against other writers and his worry that he was an utmost failure (all too often related), he manages to stick. Beautifully horrific things still bear his fingerprints. While if you asked me who I liked more, I would say Nathaniel Hawthorne (who examined similar ideas with a little more subtleness), I still love Poe for all his darkness and bluster, which make the series an especially delightful experience that also got me thinking about my recent waffling in regard to writing poems. How I often feel like no one is listening and maybe no one is. But then Poe thought this as well. So maybe I just need to leave my worries to time and allow the chips to fall where they may.
Kristy Bowen, darkness and bluster: thoughts on Poe
The drive took a meandering trajectory dodging abandoned belongings and storm-broken dreams. They coasted gingerly along the city streets under the huddling live oaks, still recovering from the trauma of a demon breath, reflection reaching its barren bones to snatch away any good sense. Outside dried mud cracked under the tires leaving crumbly hints and gaping possibilities, inside half-formed intentions simmered between them hazy and tingly like heat lightning.
Years Later
Long forgotten ghosts are unexpectedly uncovered, teasing her memory, challenging her self-respect. She puts on Fetch the Bolt Cutters. Begins cutting.
Charlotte Hamrick, Snatched: the Means and the End
Writing, at least for me, and at its heart, is necessarily inchoate. Words come out. You work out what to do with them later. Or not: one way of thinking about literary modernism is as a kind of cult of the first draft (see, for instance, Virginia Woolf’s diary). Poetry, in particular, seems to grow in the gaps. Small poems, lyrics, appear like changelings in and among other things I thought I was writing. I might work them up in the ‘poetry’ book later, but they rarely start there.
This doesn’t mean they always come out looking like prose. Sometimes they do. Sometimes they are trying very hard (possibly too hard) to get away from the prose around them. I’ve come to think of poems like the mushrooms put up by fungi: sometimes they disguise themselves as the detritus they are feeding on, sometimes they look very different indeed. But it’s all one forest.
Without wanting to labour the metaphor, they are also, quite literally, feeding on wood.
Jeremy Wikeley, Why poems are like mushrooms
Dear special you,
PF Anderson, Dear You
This is not yet
a cat. This is
a bird hiding
from cats. It is
a butterfly
masquerading
as bird feathers,
a flock of dead
butterflies whose
still wings have been
repurposed as
art, frozen in
time.
I’ve been reading and thinking about the power of place lately. I’m reading for possibly the third time Rebecca Solnit’s book from the late ’70s called Migrations. It is about her ambling around Ireland thinking about ambling, about immigration and exile, about power and poetry and the land, about belonging, about what ties someone to a landscape.
She is so freaking brilliant, which is why I’m on my third read. It is so rich with ideas and beautiful prose that I can barely read it, so often do I have to set it aside to think about what she’s said. I’ve never been to Ireland and although I’m of Irish heritage, I don’t feel particularly connected in the way that so many Americans seem to feel. But the sense she talks about of a land and people integrated, stony and lush, windblown and scented — I get this. I walked out today into a damp autumn day redolent of leaves and dirt and pine, hear the strong song of the stream, high from recent rains, and I felt this land settle around me. To quote an old poem of mine, “I wear this world, a wedding gown, a shroud.” I often feel like I can’t get enough of this land, can’t ingest it enough into my cells. I stand helpless and smitten. [….]
When people are willing to kill over, to die over, land, its “possession,” am I to understand that inherently, as someone to whom landscape means so much? Territorial wars, I know, are about much more than enjoying the view from a ridge. “Land” is access to resources, control, power, as well as history, culture. In this way my own connection to land seems innocent, shallow.
War seems the corruption of that kind of innocent connection to land, borders a persistent, baffling machination of land and idea, of land and love. Call me naive. A word derived from words meaning natural, as well as native, born. Maybe our ideas of place are much too small.
Marilyn McCabe, In my dreams I’m always walkin’; or, On Writing, on Place
I am rebuked for silence: hear then my words, O Israel!
I love you beyond reason and beyond sense,
and the wheeling track of the stars knows
the darkest thoughts we’ve shared. I will notrepudiate my love. And this also is a silence, for which
Dale Favier, I Am Rebuked For Silence
I also will be blamed. So be it. If the shoe were on the other foot
would a Jew be left alive, between the river and the sea?
I’ve heard their words. I listen. silence is good for that.
Because I still have an oven, I can bake bread and knock on the crust:
a hostage might answer.
Because yeast is alive for a short time,
embroider my name in your handmade world.Oh long reams of sheets on the ironing board,
Jill Pearlman, Half-Baked Prayer (So far, so near)
I give you my full attention.
I give you Simone Weil and Malebranche:
attentiveness the soul’s natural prayer
Is prayer. Pray, pray. With feet. With flowers, stones.
With undone lips, with murmuring surf.
I am happy to announce that you can now pre-order the press’s two latest chapbooks: Corey Qureshi’s What You Want and Jonathan Todd’s Shift Drinks. Both poets are from Philadelphia and both collections address themes of work and struggle, and I’m very excited to have them join the press’s growing catalogue. […]
Also, with each sale, we are proud to be raising money for the Community Action Relief Project (CARP) in Philadelphia. According to their website, “CARP is a mutual aid and harm reduction project committed to sharing resources and redistributing wealth throughout the Kensington community of Philadelphia. . . . [They] provide essential supplies needed for survival, including hot meals, snacks, clothing, hygiene kits, on site wound care, and safer drug use kits.” In addition, they offer community education and a library of radical literature. As before, writers will receive half of all income from sales, and the remaining half will be split equally between the press and CARP.
Lastly, I am aware that this release comes at a moment of acute suffering and horror in the world. As we speak, Palestinians are enduring a genocidal siege at the hands of the Israeli military, all with the direct support and encouragement of the United States government. In solidarity with the Palestinian people, who have lived for decades under brutal apartheid, I will be making an immediate $200 donation in the press’s name to the Middle East Children’s Alliance (MECA), an organization providing emergency aid to the people of Gaza. Half of the Gazan population consists of people under the age of eighteen, and MECA is providing vital support to families there. In effect, this amount will match what we anticipate raising for CARP, but with the benefit of being given immediately. Receipts for this will be provided soon.
R. M. Haines, New Chapbooks Available!
on the days i can touch what is lost, what is said?
death of depth
we dare call heavenmilk makes a prison
of skintears of grace
Grant Hackett [no title]
original face
Years ago I started using a little patter before the prayer that I borrowed from Rabbi David Markus. It was originally ad libbed to be singable to the Rizhyner’s melody for the prayer, but it’s basically become liturgy in my community. My son sings it to me sometimes. Other members of the community quote it. The opening has become part of the prayer now. And this past Friday night, as soon as I played the opening chord, everyone knew what was coming.
“Maybe you’ve had a little bit of a week,” I sang.
“I don’t know about you, but I’ve had –“
That’s when I noticed the tears pouring down my face.
*
…For the people torn from their homes and shot. For the concert-goers at the all-night dance party whose dancing ended in a massacre. For children, killed and kidnapped. For lifelong peace activists, killed and kidnapped. For over a thousand Jews slaughtered last Shabbat. For my friend whose partner grew up on one of the now-massacred kibbutzim. For the first responders whose job it was to locate and cover every dead body. For the people who were traumatized seeing Torah scrolls draped in tallitot at Simchat Torah because they evoked Jewish dead bodies draped in tallitot. For everyone struggling now with generational trauma. For the hostages in Gaza. For the families of the hostages, frantic and afraid. For the mother I know whose child couldn’t fall asleep in the bomb shelter. For the children and adults who have no bomb shelters and nowhere safe to go. For Awad Darawshe z”l, killed by Hamas while doing his EMT work. For the recognition that someone out there is wailing and mourning every single death this week, including those who weren’t EMTs or peace activists, just “regular” Palestinians and Israelis. For every life snuffed out. For every child now without parents, and every parent now grieving their child. For the inhabitants of Gaza, with electricity and water cut off, whose buildings are now rubble. For the hopelessness and the anguish. For the fact that grief becomes politicized, and strangers on the internet critique for whom and how we grieve. For the fact that I had to firmly instruct my teenager not to watch videos of hostage executions that Hamas has threatened to broadcast. For the fact that not everyone has the luxury of looking away from the death and loss and horror. For every heart now shattered. For the near-certainty that it’s going to get worse before it gets better…
*
“– a little bit of a week,” I managed, somehow.
By now people were singing along with me, quietly.
“And if you’ve had a little bit of a week — ai yai yai yai yai yai yai yai!”
The words of the prayer don’t really matter, I’ve said more times than I can count. I’ll sing some Hebrew. Maybe you’ll sing some English. Then I’ll sing some Hebrew, and you’ll sing some English. But what really makes this prayer work, what gives us the spiritual capacity to let go of our baggage and be fully present to welcome Shabbat, is the krechtz. The cry from the heart, from the gut, from the core. The ai yai yai. We have to let it all out before we can let Shabbat in.
Rachel Barenblat, A little bit of a week
Should we be grateful for banality?
Just the ordinary day when nothing much
happens. A day of choices: act or not, understandor not, feel or not, live or not, be on the right
side of history or not. This is the blessing. The
ordinary day. The luxury of choice. The safetyof power. The power of safety. The sky too,
just blue, clouds unbothered, drifting. This
day when nothing happens. Thank you, wecan whisper to the unremarkable night […]
Rajani Radhakrishnan, A day of choices
It’s a hard week to write about wonder, but I began the day thinking that it’s moments like these that ask us to recommit to what is best about humanity, in the face of so much evidence of what is worst.
It was always my hope to study wonder not merely through an aesthetic or critical lens, but as a fundamental aptitude and resonance in our human experience. Today, I want to revisit the writings of thinkers who, to my mind, summed up the stakes of wonder as a vehicle for empathy.
Rachel Carson said that “the more clearly we can focus our attention on the wonders and realities of the universe about us the less taste we shall have for the destruction of our race,”[1] and I stand by her thinking that wonder and humility are incompatible with a lust for exploitation. If we can wonder at the unlikeliness and singularity of a human life, then we safeguard against the impulse for violence. St. Thomas Aquinas also connected wonder with pleasure and desire “that culminates not so much in knowledge as in encounter with majesty,”[2] waking us to what is most essentially human in us, and what is most capable of feeling.
Reflecting on this quality in Wordsworth’s writings, Kate Rigby argued that the reader is “restored to a sense of wonderment before that which we cannot grasp,” which in turn allows us to “be better placed to live respectfully amongst a diversity of more-than-human-others, without seeking always to subsume them to our own ends and understanding.”
Maya C. Popa, Why Wonder
Today we celebrate Columbus Day: October 12 was the actual day of the first sighting of land after almost 2 months at sea. I’m always amazed at what those early explorers accomplished. At Charlestowne Landing (near Charleston, SC), I saw a boat that was a replica of the boat that some of the first English settlers used to get here. It was teeny-tiny. I can’t imagine sailing up the coast to the next harbor in it, much less across the Atlantic. Maybe it would have been easier, back before everyone knew how big the Atlantic was. […]
I keep thinking of the ship’s logs and the captain’s journals, which Columbus kept obsessively. Perhaps we need to do a bit more journalling/blogging/notetaking/observing. Maybe it’s more calibrating or more focused daydreaming. These tools can be important in our creative lives.
Maybe we need a benefactor. Who might be Queen Isabella for us, as artists and as communities of artists?
The most important lesson we can learn from Columbus is we probably need to know that while we think we’re sailing off for India, we might come across a continent that we didn’t know existed. Columbus was disappointed with his discovery: no gold, no spices, land that didn’t live up to his expectations. Yet, he started all sorts of revolutions with his discovery. Imagine a life without corn, sweet peppers, tomatoes. Imagine life without chocolate. Of course, if I was looking through the Native American lens, I might say, “Imagine life without smallpox.”
Kristin Berkey-Abbott, Thinking about Columbus and Our Own Creative Lives
I was deeply saddened to learn of the death of Louise Glück. She is, perhaps, best known for her poetry collection The Wild Iris, which was published in 1992 and for which she received the Pulitzer Prize. The title poem opens the book: At the end of my suffering / there was a door.
Her 2014 collection Faithful and Virtuous Night, also from Carcanet, gave me both comfort and confidence as I was struggling to complete the manuscript of Remembering / Disease. ‘You enter the world of this spellbinding book through one of its many dreamlike portals, and each time you enter it’s the same place but it has been arranged differently.’ Each time I entered this world, I felt closer to home.
Fokkina McDonnell, Austere beauty
It’s overwhelming to spend time with her poetry; you end up steeped in her mythologies, baffled by a personal story both tantalizingly near the surface and never quite within reach. (Consider a poem such as “The Dream,” a poem with two voices, beginning: “I had the weirdest dream. I dreamed we were married again,” and ending with the prosaic explanation, “Because it was a dream.”) […]
I’m trying to share enough so you see the range—this is a poet who published in The New Yorker for fifty years, after all—and the power present in even her early work. I’ve been noticing, as I flip through the pages, how often the color red occurs, as if Persephone’s pomegranate seeds keep replicating into other forms, and reminding us that, whatever is here, in our troubled and besieged turbulent world, it is our world.
Bethany Reid, Louise Glück, 1943-2023
In 2008, I was lucky enough to be one of Louise Gluck’s poetry students at Boston University’s MFA program.
I remember taking the T to her Cambridge apartment, the breakable vases of dried flowers from her garden everywhere, all of us crowded on the couch and floor hoping not to be the one dumb enough to bump something over.
We were all (I think–or at least I was) a little afraid of her, this tiny steel-gray haired woman, so cutting and dry with her poetry and her remarks (but always a bit of sly humor there).
She had pink Himalayan sea-salt on the table–I hailed from Tennessee backwoods and I’d never seen that before. She used a typewriter in a windowed room. I thought she was the most elegant person I’d ever met.
I remember her telling me the end of one of my poems was “Flaccid”–I knew it was bad from my classmates’ giggles (yes, giggles), but had to look up what it meant when I got back to the dilapidated broken-window Victorian apartment my husband and I (21 years old, newlyweds) were renting. Flaccid, added to the vocabulary. And I sure as hell fixed that ending.
Renee Emerson, Tribute to Louise Gluck
My local public library’s poetry section is on the sparse side. However, after renewing my card today, I felt determined to borrow a poetry book. I considered taking out one of Louise Glück’s collections, but I already own copies of the two on the library’s shelves (Wild Iris and Meadowlands). I chose Maxine Kumin’s 1992 book Looking for Luck instead. When I returned home, I learned that Glück has died (age 80). There will be time to return to her books and to seek out her most recent collection, which I have not read; but hers is a voice readers of poetry will miss.
One thing that her poems do is to face, without shying away from, sorrow or grief. They seldom offer sociably-conventional consolations. The consolation is in the spare beauty of her observation, her control of language. That is difficult to do. When I write from despair or deep grief, I find I want to bring some kind of–call it hope?–into the last few lines. I wonder whether I’ve a tendency to want to comfort; maybe my readers, maybe myself.
Ann E. Michael, Poets, horses
Neither the calls of zebra doves nor the down-
sliding notes of the golden crowned sparrow
can quiet my restlessness, this sense of how,even in the middle of paradise, grief’s mottled
eye continues to offer itself as a gift of welcome—strands of black tiger eye kukui nut and ti
Luisa A. Igloria, E komo mai means “welcome”
leaves, a ceremony wreathed around my neck.
Do you have any theoretical concerns behind your writing? What kinds of questions are you trying to answer with your work? What do you even think the current questions are?
I am someone that gets really paralyzed if I think too much about theoretical concerns. So I try to engage with them but limit them. When I was in grad school, I wrote a poem about a character from Arabic literature. One of the critiques of the poem, in workshop, was whether or not I had a right to take on that voice. Several of my classmates spent the majority of the workshop discussing this question, not even really getting to the craft of the poem itself. They were concerned that the answer was no, I didn’t really seem to have the right. It was a troubling experience for me because 1) The assumption that I was not Arab myself was incorrect 2) It brought up a whole lot of existential tailspinning (am I Arab enough since I don’t look as Arab as some of my family, for example, since I’m not totally fluent in the language, etc.) and 3) It scared me that there was this possibility we couldn’t engage with certain things that elicit our curiosity as writers, and that this list of things we can’t engage with are constantly shifting and hard to predict. Isn’t that an obstacle to empathy? At the same time, yes—it’s hugely important to me that writing is genuine and that writers are aware of their own positionality AND do not obstruct or co-opt the voice or tradition of another. In that way, I suppose I’m always asking: where is my work in relation to empathy, honesty, originality? And do I have a reason why I’ve written this? Those are the questions that feel most important to me.
12 or 20 (second series) questions with A.D. Lauren-Abunassar (rob mclennan)
Over the last decade, Emma Simon has quietly but impressively built up a reputation as a gifted exponent of quirky, well-honed poetry, good enough to grace many well-known journals and to win or be placed in several prestigious competitions. Her two pamphlets – Dragonish (The Emma Press, 2017) and The Odds (SmithǀDoorstop, 2020; a winner, chosen by Neil Astley no less, in The Poetry Business’s annual pamphlet competition) – showcased her poems’ qualities. Notably, as well as containing first-class content, a number (but not too many) of the poems have ostentatious titles, e.g. ‘A Pindaric Ode to Robert Smith of The Cure’. Emma has completed both the Poetry Business School Writing School programme and the Poetry School / Newcastle University MA programme and thereby been fortunate to receive the tutelage of some of the UK’s finest poet–teachers.
When Emma announced that Salt would be publishing Shapeshifting for Beginners, available here, I was very glad, and keen to see how she would work across the broader canvas of a whole collection. For me, Emma’s poems, though distinctively her own, remind me of Vicki Feaver in how she draws, often playfully, upon memories, reveries, a wide range of cultural references and a generally wry viewpoint, to consider the place of women and girls in, and the occasional accepting befuddlement at the weirdness of, our contemporary world. Her tone throughout is commanding: the reader follows her train of thought without question. Glyn Maxwell’s blurb says that the ‘poems are shaped by lockdown’, but they are largely far from being about the pandemic, even, it seems, at a subconscious level. It’s a very witty, clever and enjoyable collection.
Matthew Paul, On Emma Simon’s ‘White Blancmange Rabbit’
Hélène Demetriades’ debut collection, the plumb line (Hedgehog Poetry Press, 2023) , is a superbly crafted, touching exploration of parenthood and of family relationships. The poems are grouped into three sections: Beginnings, Gravity and Departures, each focusing on a distinct stage in the evolution of those relationships, particularly between the daughter and the father. […]
I’ve got to say I thoroughly enjoyed this collection. It is so human, so touching, so authentic, so relatable. It gets right to the heart of family relationships, revealing both the challenges and the rewards.
Nigel Kent, Review of ‘the plumb line’ by Hélène Demetriades
“Ophelia” has a content warning for non-specific sexual and domestic assault. These poems explore allegories for the complexity of feelings that such assaults trigger. Interspersed are fragmentary erasure poems titled “Ophelia”, using Shakespeare’s character. Ophelia is cast as, “torrent, tempest/ whirlwind her body/ the theater of others”. Later, “she will choose cold/ the poison of deep grief” and is described as “o’fire that drowns”. […]
The collection successfully weaves historical and contemporary reactions and trauma from domestic and sexual violence, using allegory and symbolism to explore and illustrate how such violence impacts its victims. “Ophelia” is sensitively and compassionately drawn.
Emma Lee, “Ophelia” V C McCabe (Femmé Salve Books) – Book review
John Guillory writes in Professing Criticism, a 2022 book, that literary criticism “originated millennia ago, achieved a maximal state of organization in the twentieth-century university, and now faces an uncertain future” (xv). He begins with a well-known story: nineteenth-century literary critics were self-trained journalists publishing in periodicals, while universities concentrated on philology–language instead of literature. “Literary scholarship” came into being as a profession after World War I, when it began to serve universities to offer electives and majors to its “clientele,” future members of a professional-managerial class (50-51). From a critic’s point of view, why not jump into the breach with your close-reading skills in pocket, since “professionals” receive higher status and compensation? The new English specialists stressed the exercise of scholarship (knowledge) rather than criticism (opinion). And here we are.
I’m reading Guillory’s tome while preparing to speak on a roundtable called “Avenues of Creative Scholarship,” and I’m only partway in, but what made my jaw drop when he speculated that since literary criticism wasn’t always a university discipline, it’s reasonable to imagine that the whole English Department enterprise was a blip, now ending. Arts and humanities curricula are being destroyed at places like West Virginia University–and declining in power and attractiveness at my own college–so why should this speculation surprise me? But somehow I’d always imagined that the eclipse would pass, perhaps once we got smart and recentered the discipline on what draws students in: reading personally, making their own literary art, asking high-stakes questions about what literature is and does. I mean, that could be true. Even now, there’s a bright ring around the shadow. But Guillory is right. To count on my discipline’s survival–to count on universities surviving in some shape comparable to their twentieth-century versions–is irrationally optimistic.
Witness the shuttering of The Gettysburg Review this week by the administration of Gettysburg College, apparently from a mixture of ignorance and indifference. The Chronicle of Higher Education published a deeply interesting (and paywalled) interview with GR editors Mark Drew and Lauren Hohle in which they discuss how consultants, framing themselves as efficiency experts, draw paychecks from many institutions by targeting the arts and humanities; Drew also reminds us that Kenyon College closed the Kenyon Review for a decade before thinking better of that decision. His own speculation: “The ideal fix, to my mind, is for the magazine to be endowed, either wholly or in part, so that we’re protected from the vicissitudes of changing administrations.”
Lesley Wheeler, Arts and humanities in annular eclipse
When Lesley talks about the closing and narrowing of academia’s support of poetry, literature, liberal arts in general, I am reminded of all my reading on Cold War Culture than indicated the American government was secretly propping up—and using for propaganda—many of the big journals we have come to think of as “permanent” features. Between the fifties and the eighties, the intelligence community thought it was important to show that America had its own artists that could compete with Russia’s—and, of course, they wanted to follow any potential communists into artistic enclaves. So, they gave money to Kenyon Review, Poetry, Paris Review, they helped publish books like Dr. Zhivago. Now, anti-intellectualism is king in politics—the government’s no longer interested in being a patron of the arts. Lesley mentions the patronage that most artists need to live as disappearing—but maybe it was always a sort of mirage. How many people in my generation could even procure a tenure track job in English Literature or Creative Writing? And the chances for the people younger than me, even less. Last week I talked about money and the awards system—a sort of insider trading post about how being wealthy enables you to get more money from grants, awards, and fellowships because you know some sort of secret password—whether it’s a certain college degree, championship by a wealthy mentor, or other. These things feel forbidden to talk about in the poetry world—but I feel it’s also important to point out that the poetry world is as corrupt and given to influence as any field, but also has its havens from that corruption if you look for them.
As a writer, I’ve always felt like an outsider—first, being a woman who did not come (or marry into) money, now, being a disabled and chronically ill woman who still has not won the lottery—and part of me feels like I’ve been beating a fist on the big blank walls of poetry institutions for more than twenty years. I’ve written hundreds of reviews, too, a world that is apparently disappearing, the idea of literary criticism itself being valuable enough to be paid for—was that a waste of time?
Jeannine Hall Gailey, A Week of Solar Eclipse, Loss and Sadness, a Tribute to Louise Glück, and Some Thoughts on Poetry, Academia, Ambition and the Establishment
And yet, here I am, able to recognise in my own body that things are changing, that my body, once again, is unpredictable, uneasy, causing me more anguish. I wrote a poetry collection, When I Think of My Body as a Horse a few years ago. It was about finding a way to be friends with a body that had let me down so badly; a body that had lost us all our children. The collection was about grief, but was also about recognising that my body was precious, my body had done its best.
But somehow, as menopause approaches, I find myself back to feeling my body is an enemy to me. What is there to say? The door is closing, the door is slamming, there is no going back. It is the finality that is daunting. I don’t want to go back. And yet, the well of sadness that is a part of carrying the death of your baby around with you is open again. I look down into it and I see the person I was, in the body that I was in, looking back up at me hopefully. There is no real difference, it is the same body, it is still doing its best, I am still doing my best.
What am I trying to say? That the loss never goes away, but that you fold around it, like scar tissue forming around a foreign object, until it is a part of you, a part of your body and your story. I have stopped trying to fix myself, I have stopped punishing myself, and am embracing myself.
Wendy Pratt, A Childless Woman Approaches the Menopause
Reflecting on my own time in the [Australian Poetry Slam] scene, I’m proud of the performances and the poems, but also wondering what was it that drove me to compete in slams. I was first introduced to them in Adelaide 2016 when I was asked to be a ‘sacrificial’ poet at the SA State Slam Final. I loved being the ‘warm-up’ poet but it was safe. It took me a couple more years to find the courage (was it courage?) to perform as a competitor. Ironically, I was working on a novel at the time and was writing in residence at Writers SA where I saw the poster advertising the national poetry slam every. single. day. Was it desire to win that made me compete, or something else?
It was 2016. I was 48 years old and peri-menopausal. It might seem strange to say that at 48 I was only just finding my voice; but that’s how it felt. I think there is an alchemy that occurs in the body and mind in the years leading up to and during menopause. However, in our youth obsessed culture, it’s the negative effects of aging & menopause that are emphasised; so much so that older women can feel, at best, devalued & invisible and, at worst, whinging hypochondriacs. Pre-40 me found the idea of women being invisible incomprehensible. To my shame, I remember thinking: what the fuck are these women complaining about, what do they mean … invisible? I’m starting to get it. But it’s a bullshit story. And I’m working hard to let go of these bullshit stories. (More on this to come in future posts, I’m sure …)
So perhaps there were a number of competing reasons that I stepped up to the microphone and performed in a poetry slam. A desire to write something short (writing the novel was a torture and it’s still unfinished), a desire to be seen (fuck invisibility), and a desire to be heard, which became stronger than self doubt or fear. The more I performed, the more confident I became. It’s no coincidence that my first collection of poetry & prose is titled SIARAD, a Welsh word that means to speak.
Caroline Reid, POETRY SLAM PERFORMANCE: Stars
I think I just want to find a life that isn’t centered on how sick I feel, how cancer-ridden my boob is, how ashamed I am of my swollen, painful, unhealthy body.
I need a new hobby that doesn’t function like a mirror – or a selfie.
This morning as I think about running to the lake, fear builds up. I am afraid that the weird sand-feeling will cause me to stumble. The last thing I want now is a broken wrist.
But the squirrels are really active now for some reason. Seasonal? I want to see them. It is one way to stay in the moment – to be with them in those seconds before they scamper out of sight.
Negative capability is just about being in the moment, after all, right? Not judging, not needing to surround anything with meaning or purpose?
Just put the map down for a minute – eh?
Ren Powell, Oh, the Negative Capability
This week had brought renewed creativity. I’ve joined the peaceful space that is Dawn Chorus. It’s a simple concept of bringing writers together to work for an hour before the nitty gritty of life begins. There is a prompt to use if other inspiration if scant, but more than anything this is a place of calm focus, a place to enjoy the simple act of making time to write.
This act has been fruitful. I’ve written two new poems, and a piece of creative non-fiction. They will need to be polished before they go on their adventures, but it feels good to write something new, and to simply give myself space to think. Being a writer is a solitary pursuit, and being a writer with a chronic illness brings an extra edge of invisibility.
Whilst working alone is one of the positives of the surprise redesign diagnosis with M.E. wrought in my life, there is something about working in community with others that brings a different dimension. Accountability feels like too strong a word – no one is relying on me to turn up each morning. Perhaps it’s simple community – the sense that we’re all working to reach a similar goal. A quiet synergy, even if just for an hour. This space to think is hard to pin down amongst the constant chatter and pull of needing to be visible, needing to be part of the world regardless of whether it is a space that feels welcoming. I often wonder how it must have felt to live with so little sound, without the constant hum of traffic or radios, odd clanking of another redevelopment, whirrs of gardens being tidied and the simple presence of so many people. This level of external distraction makes it difficult to simply be part of the world without shouting.
Kathryn Anna Marshall, Being part of the world without shouting
The blockage has finally cleared! Poems that had been gathering dust in numerous in-trays have finally come back to me, all with a polite ‘no thanks’ attached. Oh well. Although having said that, I’ve two poems forthcoming in South magazine and another two in the Hastings Stanza Anthology ‘Bird in a Wilderness’ which we’re launching on Friday October 20 at The White Rock Hotel, Hastings at 7 pm – if you’re anywhere near, do come! The book is partly in aid of The Refugee Buddy Project that does wonderful work in welcoming refugees in the Hastings area.
Robin Houghton, All kinds of poetry news and shenanigans
It was a huge pleasure to be interviewed by acclaimed poet David Adès for Poets’ Corner hosted by Westwords. Each month a poet is invited to read and talk about their poetry on a theme of the poet’s choice.
For this episode, we talked on the theme of Limits of language, limits of experience. in the context of my poetry videos. We covered a lot of ground but the conversation falls naturally into more or less bite-sized chunks. We start with an extended discussion on the nature of video poetry, how they are made, how they can work, and more. Then we go on to talk about some of my specific pieces.
The Youtube clip includes excerpts of these videos, in order: after-image; Palingenetics; and furthermore (indexed); A Captain’s; The Ferrovores; FUTURE PERFECT; and An Introduction to the Theory of Eclipses.
Ian Gibbins, Limits of language, limits of experience – extended interview with David Adès for Poets’ Corner
I’m very pleased to announce that Mark McGuinness’ excellent poetry podcast, A Mouthful of Air, which has recently featured poets such as Mona Arshi, Judy Brown, Rishi Dastidar, Ian Duhig, Mimi Khalvati, Clare Pollard, Tom Sastry, and Denise Saul, has recorded a discussion about my new Salt collection, Between a Drowning Man.
Mark’s method is to focus on one particular poem and between us we chose the poem ‘you are not in search of’, on page 57 of the new book, from the latter end of the ‘Works and Days’ sequence. You can listen to the podcast here. It’s about 40 minutes in length and includes a reading of the poem at the beginning and end. There is also a helpful transcription of our discussion.
Martyn Crucefix, New podcast discussion on Between a Drowning Man
I lost my mind.
I put it here somewhere,
I know I did.The rain sweeps against the window.
Bob Mee, Untitled
Tonight’s autumn rain.
Waves of it, light, then heavy.
It’s 2 in the morning.
I pace the room,
listening to rain.
the soldiers return
but no one believes them
for they are muteif you don’t like this war
there’s another one
on the next channelthe adverts are sweeter
Jim Young, rumours
a new car in the bright sunshine
turns into a hearse